Old Persian Saying: “It only takes one stray dog to ruin the saffron water for a whole village.”
“Salahuddin mosque are bracing for protests today (Sept 14) as part of “Walk Your Dog in Front of a Mosque Day.”
The event is being organized by supporters of a man who claims Muslim protestors kicked his English mastiff, Cupcake, during an anti-Israel rally last month.
While claiming that they wanted to draw attention to Muslim attitudes toward dogs, the organizers’ Facebook page is replete with hostilities. One man wrote that he would throw protestors into a “lake of fire” and shoot their dogs, and the event has been promoted on a white supremacist website, StormFront.org.” http://www.huffingtonpost.com/2012/09/15/islam-on-dogs-can-you-be-_n_1885580.html
According to Islaamic Sharee’ah, it is not permitted to keep a dog except within narrowly-defined limits, as the Prophet (peace and blessings of Allaah be upon him) explained: “Whoever keeps a dog, his good deeds will decrease every day by one qeeraat (a unit of measurement), unless it is a dog for farming or herding.” According to another report: “. . . unless it is a dog for herding sheep, farming or hunting.” (Reported by al-Bukhaari, al-Fath, 2322)
Dogs are extremely naajis (impure, unclean). The Prophet (peace and blessings of Allaah be upon him) said: “If a dog drinks from the vessel of any one of you, let him wash it seven times” (reported by Muslim, no. 279). According to another report: “. . . and clean it the eighth time with earth.” (Saheeh Muslim, no. 280).
It is forbidden in Islaam to sell a dog and to receive payment for it, as is reported in Saheeh al-Bukhaari from Abu Mas’oud al-Ansaari: the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade (accepting) the price of a dog. (al-Fath, no. 2237)
The Prophet (peace and blessings of Allaah be upon him) told us not to resemble dogs by placing our forearms on the ground during sujood (prostration), as in reported in the hadeeth narrated by Anas ibn Maalik, according to which the Prophet (peace and blessings of Allaah be upon him) said: “Do sujood properly; none of you should spread his forearms like a dog does.” (al-Bukhaari, Fath, no. 822).
Whoever keeps a dog in his house is denied the blessing of the angels’ presence in his house, as the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The angels do not enter a house in which there is a dog.” (Reported by al-Bukhaari, 3225). https://answers.yahoo.com/question/index?qid=20081223090814AAKGBdK
Muhammad made strange and harsh statements about dogs and these edicts affect dogs in a tragic way. His teachings may have come from cultural bias, Pagan concepts, or his own imagination, but wherever they came from they led to the cruel treatment of dogs.
None of the statements regarding dogs are found in the Quran but they abound in the various collections of traditions (hadith). These traditions are a primary foundation of Islamic theology and are the basis of many Islamic laws. They render dogs as “impure” and worse. Per Muhammad’s orders most dogs were to be killed and all dogs of a specific color (black) had to be killed.
Muhammad claimed to be a prophet of God and as such his word was to be obeyed. With the teeth of Islam biting worldwide it is vital that Muhammad’s teachings be scrutinized to determine if he were a nut or a prophet. http://www.answering-islam.org/Silas/dogs.htm
Shaytan as a “whisperer”
In Islamic theology, Shaytan and his minions are “whisperers,” who whisper into the chests of men and women, urging them to commit sin. This is where the desire to sin comes from, according to Islam.
They are from both men and jinn.
The Quran provides a supplication for mankind, aimed at fighting the tempting of Satan and his minions:
Say: I seek refuge with the Lord and Cherisher of Mankind,
The King (or Ruler) of Mankind,
The God (or judge) of Mankind,-
From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),-
(The same) who whispers into the hearts of Mankind,-
Among Jinn and among men.
JEWISH ATTITUDES TOWARDS DOGS
It is important to remember that the Jewish people repeatedly escaped from the Persians and were repeatedly recaptured and re-educated by the Persians.
Jewish people are very good at concealing the fact that dogs are not part of the definition but they are a part of the connotation, this is known and concealed.
“But he kept telling her, “First let the children be filled. It is not right to take the children’s bread and throw it to the puppies.” Mark 7:27
Jesus here uses the term “little dogs” to lessen the insult to the gentiles.
DOGS IN THE HINDU RELIGION
Dogs have a major religious significance among the Hindus in Nepal also in India particularly in Mithlanchal, North Bengal and Sikkim. The dogs are worshipped as a part of a five-day Tihar festival that falls roughly in November every year. In Hinduism, it is believed that dogs guard the doors of Heaven and Hell. This is a day when the dog is worshipped by applying tika (the holy vermilion dot), incense sticks and garlanded generally with marigold flower.Sarama, the female dog of the gods, is described as the mother of all dogs.
The dog (Shvan) is also the vahana or mount of the Hindu god Bhairava. Yudhisthira had approached heaven with his dog, therefore among many Hindus, the common belief exists that caring for dogs can also pave way to heaven. ~WIKIPEDIA
REMEMBER TO THAT THERE WAS A BLACK DOG CULT OF INDIA ABOUT WHICH STILL LITTLE IS KNOWN.
“Anubis (// or //; Ancient Greek: Ἄνουβις) is the Greek name for a jackal-headed godassociated with mummification and the afterlife in ancient Egyptian religion. According to the Akkadian transcription in the Amarna letters, Anubis’ name was vocalized in Egyptian as Anapa. The oldest known mention of Anubis is in theOld Kingdom pyramid texts, where he is associated with the burial of the pharaoh. At this time, Anubis was the most important god of the dead but he was replaced during the Middle Kingdom by Osiris.
He takes names in connection with his funerary role, such as He who is upon his mountain, which underscores his importance as a protector of the deceased and their tombs,” ~wikipedia
IN ANCIENT GREECE
Origin of the Cynic name ~WIKIPEDIA
The name Cynic derives from Ancient Greek κυνικός (kynikos), meaning “dog-like”, and κύων (kyôn), meaning “dog” (genitive: kynos). One explanation offered in ancient times for why the Cynics were called dogs was because the first Cynic, Antisthenes, taught in the Cynosarges gymnasium at Athens. The word Cynosargesmeans the place of the white dog. It seems certain, however, that the word dog was also thrown at the first Cynics as an insult for their shameless rejection of conventional manners, and their decision to live on the streets. Diogenes, in particular, was referred to as the Dog, a distinction he seems to have revelled in, stating that “other dogs bite their enemies, I bite my friends to save them.” Later Cynics also sought to turn the word to their advantage, as a later commentator explained:
There are four reasons why the Cynics are so named. First because of the indifference of their way of life, for they make a cult of indifference and, like dogs, eat and make love in public, go barefoot, and sleep in tubs and at crossroads. The second reason is that the dog is a shameless animal, and they make a cult of shamelessness, not as being beneath modesty, but as superior to it. The third reason is that the dog is a good guard, and they guard the tenets of their philosophy. The fourth reason is that the dog is a discriminating animal which can distinguish between its friends and enemies. So do they recognize as friends those who are suited to philosophy, and receive them kindly, while those unfitted they drive away, like dogs, by barking at them.
ATTITUDES ON DOGS IN ROME